Holy week is upon us, and I'm exhausted. After a hard week and action-packed weekend, I feel like I'm hobbling toward Easter. I'd been reading "The Last Week" this past week, attempting to read each chapter on the day (a week ahead) that it corresponds with. As I focus on the original Holy week, I can't help but wonder about the exhaustion of Jesus during this week. I suppose it may be fitting that I'm stumbling along.
Today's gospel reading is the "triumphal entry" -- a goofy, creative and subversive entrance preceding the Passover festivities. As we discussed the passage this morning, I was struck by the inclusion of Christ. Jesus invited his friends and followers, as well as strangers along the way to enter into the bringing of the Kingdom of God.
The Upper Room noticed something similar in today's daily devotion -- Luke mentions that "they set Jesus on [the donkey]." Jesus didn't climb up alone, but relied on others as he rode into town, Pamela Hawkins writes.
This weekend I covered the Baptist Border Crossing in Liberty, MO. The three-day event was designed to bring Baptists of all stripes together in order to "cross borders" -- to get to know each other and respect each other in order to bring peace and understanding.
The event was full of invitations to be creative. The opening sermon was a call to "color outside the lines," following in the footsteps of little children who "have no political commitment to the lines."
To follow Christ requires a creativity that stretches beyond the lines that the powers that be have drawn. Indeed, it is the type of call that would lead Jesus to parody the triumphal entry of the Roman leaders by riding on an unbroken donkey. While others have suggested he chose such an animal to show his power over all creatures, I prefer to picture the donkey behaving as an untrained animal -- not wanting to stay on course or be lead... Jesus laughing while the animal weaves back and forth throughout the crowd.
Because this new kingdom isn't like the kingdom of Rome. It isn't about showy war horses and demonstrations of power. It isn't the traditional system that values the haves over the have nots. Instead, if is a spontaneous celebration among the peasants. A goofy ride into town showcasing an animal that has never been given a chance. An invitation for the least of these to be in a position of honor -- to serve and BE served by the King.
Moments of grace.
I had a chance to witness another such moment after urging a friend to speak to Tony Campolo after the session he lead at the Border Crossing. She was intimidated due to his popularity as a speaker and author of 30+ books. I pushed her forward, offering to photograph the meeting (which I did). And I saw him turn to her and ask about what she was doing with her life; his rejoicing when she mentioned that she is in seminary. And then he embraced her, whispered a blessing and kissed her cheek (He then proceeded to do the same with me, the girl who stole his seat while he was speaking).
Not that Tony is comparable to a king, but as a keynote speaker for the event, taking the time to care about a stranger in Missouri -- call her by name and learn something about her -- is a beautiful expression of grace, a depiction of the little ways that we have the opportunity to bring about the kingdom of God here and now...
What moments of grace will you offer this week?
Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts
Sunday, April 5, 2009
Wednesday, February 25, 2009
Return to ashes
"From dust you were created, and to dust you will return."
I can't think about Ash Wednesday without remembering Anne Lamott's story. She talks about scattering the ashes of her father and her friend Pammy. "They're impossible to let go of entirely," she writes. While it is an odd story, I find the idea of ashes clinging beautiful. As I think about today, I picture Anne tasting the ashes of her friend.
And yes, it is creepy.
For those not used to thinking about death, the entire Lenten season is creepy. We stumble toward the cross, pondering our own mortality.
I grew up fascinated by Lent, likely the effects of being an evangelical in Louisiana. My church didn't observe the season, but the community and culture around me did. We got out of school for Mardi Gras. One year, I even learned the French National Anthem to sing with an ensemble for one of the local parades. The school cafeteria resorted to serving fish on Fridays and all over town one would see invitations to fish fries.
The Episcopal church down the street had a large wooden cross next to the church sign. Throughout Lent, fabric would be draped on the cross, bearing the colors of the season. Even before I understood the significance, I enjoyed when we drove by and saw the colors changing throughout the season.
These days, evangelicals are more likely to be schooled in Lenten practices. My Baptist church will have an Ash Wednesday service tonight, and while we aren't yet brave enough to mark crosses on each other's foreheads, we join our brothers and sisters in being symbolically marked for death.
And perhaps, in the midst of communion, I'll think about Anne Lamott, licking her friend's ashes off her fingers... in that nice, symbolic sense, I suppose that is exactly what we'll being doing.
EDIT I stand corrected. First: I mistakenly mentioned communion because I was thinking too far ahead in the Lenten season. Second: we did indeed impose ashes this year. Who knew, my Baptist church is growing up ;0) And yes, I did taste them.
I can't think about Ash Wednesday without remembering Anne Lamott's story. She talks about scattering the ashes of her father and her friend Pammy. "They're impossible to let go of entirely," she writes. While it is an odd story, I find the idea of ashes clinging beautiful. As I think about today, I picture Anne tasting the ashes of her friend.
And yes, it is creepy.
For those not used to thinking about death, the entire Lenten season is creepy. We stumble toward the cross, pondering our own mortality.
I grew up fascinated by Lent, likely the effects of being an evangelical in Louisiana. My church didn't observe the season, but the community and culture around me did. We got out of school for Mardi Gras. One year, I even learned the French National Anthem to sing with an ensemble for one of the local parades. The school cafeteria resorted to serving fish on Fridays and all over town one would see invitations to fish fries.
The Episcopal church down the street had a large wooden cross next to the church sign. Throughout Lent, fabric would be draped on the cross, bearing the colors of the season. Even before I understood the significance, I enjoyed when we drove by and saw the colors changing throughout the season.
These days, evangelicals are more likely to be schooled in Lenten practices. My Baptist church will have an Ash Wednesday service tonight, and while we aren't yet brave enough to mark crosses on each other's foreheads, we join our brothers and sisters in being symbolically marked for death.
And perhaps, in the midst of communion, I'll think about Anne Lamott, licking her friend's ashes off her fingers... in that nice, symbolic sense, I suppose that is exactly what we'll being doing.
EDIT I stand corrected. First: I mistakenly mentioned communion because I was thinking too far ahead in the Lenten season. Second: we did indeed impose ashes this year. Who knew, my Baptist church is growing up ;0) And yes, I did taste them.
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